Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar (gates of the main building of Esagil at Babylon)

Esagil

The four principal gates of Esagil's main building were Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar. It is abundantly clear from available textual sources that Ka-Utu-e was located in the eastern façade and gave access to the Court of Bēl from the courtyard of the eastern annex building; that Ka-Lamma-arabi was the northern entrance into the temple's main building; that Ka-hegal was the main gate of the western façade; and that Ka-ude-babbar was the southern entrance into Esagil's main building. Respectively, these four gates are to be identified with Gates A, B, C, and D, all of which were excavated by Friedrich Wetzel and Klaus Müller in 1910–11 on behalf of the Deutsche Orient-Gesellschaft (DOG) and Königliche Museen Berlin (KMB).

Names and Spellings

The Sumerian ceremonial names of these four gates of Esagil mean "Gate of the Rising Sun (Ka-Utu-e), "Gate of the ... Protective Spirit" (Ka-Lamma-arabi), "Gate of Abundance" (Ka-hegal), and "Gate of Dazzling Wonder" (Ka-ude-babbar). Ka-Lamma-arabi also went by the name "Gate of Bēltīya" (Akkadian bāb bēltīya) because that entrance was adjacent to the main part of Esagil that was dedicated to the complex of rooms associated with the goddess Zarpanitu's cella (Edara'ana) in the as-of-yet unexcavated northwestern corner of Marduk's temple.

Written Forms: KA₂ dGAŠAN-ia; ka₂-he₂-gal; ka₂-he₂-gal₂; ka₂-dlamma-a-ra-bi; ka₂-dlamma-ar-ra-bi; ka₂-dlamma-ra-bi; ka₂-u₆-de-babbar; ka₂-u₆-de-babbar-ra; ka₂-dUTU-e₂-babbar-ra; ka₂-dutu-e₃; ka₂-dutu-e₃-a.

Known Builders

Loan Ant-43

Loan Ant-43, a two-column clay cylinder purchased at Babylon by Sir John Malcolm ca. 1811 and now on display in the Fitzwilliam Museum in Cambridge. The Akkadian inscription written on it records the manufacture of copper mušhuššu-dragons for a few prominent gateways of Marduk's temple Esagil. Credit: Fitzwilliam Museum.

Building History

During his short, three-year reign, Neriglissar — an influential and wealthy landowner who married one of Nebuchadnezzar II's daughters (possibly Kaššaya) and later became king — sponsored renovation on parts of Marduk's temple. An Akkadian inscription of his written on clay cylinders records that he had stationed statues of mušhuššu-dragons in all four entrances of Esagil's main building. The relevant passage of the "Royal Palace Inscription" reads:

(As for) the copper mušhuššu-dragon(s), which are always stationed at the bases of the gates of Esagil together with the silver wild bull(s) of the door-jambs, a former king did not station (them) in (the gates) Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar. (As for) me, the humble (and) respectful one who knows how to revere the gods, I cast eight fierce mušhuššu-dragons of copper that coat evil doer(s) and enem(ies) with deadly venom, covered (them) with a plating of shining silver, and stationed (them) on pedestal(s) in (the gates) Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-(babbar), at the bases of those gates, as (it had been) in ancient times, together with the silver wild bull(s) of the door-jambs, according to its (Esagil's) original appearance.

The mušhuššu-dragon, the "snake-dragon," was the animal that most often represented Babylon's patron god Marduk. These were also represented on the glazed-brick façade of the Ištar Gate, the most important gate of the inner city of Babylon.

Nabonidus states that he clad the wooden doors of the Gate of Bēltīya (= Ka-Lamma-arabi) with silver. Presumably, this was a continuation of the work begun under Nerilgissar.

Archaeological Remains

The remains of the four external gates of Esagil's main building, which are buried deep under modern Tell Amran, were exposed in trenches (a, c, d, and f) dug under the direction of Friedrich Wetzel and Klaus Müller in 1910–11. Like the rest of the temple's exterior walls, Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar were all constructed of unbaked bricks. These four gates were positioned in the center of the façades. The walls on both sides of each entranceway had three stepped layers of pilasters, which gave them an intricate, tower-like appearance. This architectural style is not presently attested for any of the other temples excavated at Babylon. The entrances of the gates are between 4.6 and 4.85 m wide.

Esagil Trenches

Annotated plans of Esagil showing the pits and trenches dug into and around Esagil in 1910–11. Adapted from F. Wetzel, Das Hauptheiligtum des Marduk in Babylon, Esagila und Etemenanki pls. 2 and 5.

The copper(-plated and inscribed) mušhuššu-dragons that Neriglissar stationed in Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar, however, did not stand the test of time. This is not unexpected since the metal used to fashion them was undoubtedly reused when Esagil fell on hard times.

Further Reading


Banner image: areal photograph of the excavation pits and trenches in the area of the remains of Esagil and Etemenanki taken in 1923 (left); a reconstruction of Esagil and Etemenanki during the reign of the Neo-Babylonian king Nebuchadnezzar II (center); a plan of Esagil, and Etemenanki (right). Images from O. Pedersén, Babylon: The Great City, pp. 144–145 figs. 4.3–4.4 and p. 151 fig. 4.11.

Jamie Novotny

Jamie Novotny, 'Ka-Utu-e, Ka-Lamma-arabi, Ka-hegal, and Ka-ude-babbar (gates of the main building of Esagil at Babylon)', Babylonian Temples and Monumental Architecture online (BTMAo), The BTMAo Project, a sub-project of MOCCI, [http://oracc.org/btmao/Babylon/TemplesandZiggurat/Esagil/RoomsandGates/Ka-Utu-e/]

 
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BTMAo 2019-. BTMAo is based at the Ludwig-Maximilians-Universität München, Historisches Seminar (LMU Munich, History Department) - Alexander von Humboldt Chair for Ancient History of the Near and Middle East. BTMAo is part of the four-year project Living Among Ruins: The Experience of Urban Abandonment in Babylonia (September 2019 to October 2023), which is funded by the Gerda Henkel Stiftung as part of the program "Lost Cities. Wahrnehmung von und Leben mit verlassenen Städten in den Kulturen der Welt," coordinated by Martin Zimmermann and Andreas Beyer. Content released under a CC BY-SA 3.0 [http://creativecommons.org/licenses/by-sa/3.0/] license, 2007-.
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