THIS PAGE IS STILL UNDER CONSTRUCTION. PLEASE BE PATIENT WITH US WHILE WE PREPARE THIS CONTENT.
Numerous clay cylinders discovered in the debris of Ezida ("True House") at Kalḫu are inscribed with a text stating that Sîn-šarra-iškun had (part) of the god Nabû's temple rebuilt; Adad-nārārī III is cited as a previous builder. Because the inscription's building report is poorly preserved, the full extent of the renovation project is not entirely certain. The king claims that the work was carried out according to the craft of the incantation-priest, that (some of) the foundations were relaid, that he built (part of) the superstructure (presumably from the foundations to the crenellations), did something with its "grand designs," and returned the temple's divine owners Nabû and Tašmētu to their daises. The work, if the inscription is to be believed, started in his accession year (627 BC); however, it is very likely that this is just royal rhetoric. The dated cylinders were inscribed in the eponymy of Daddî, the treasurer (622*). In scholarly literature, this text is generally referred to as "Cylinder B."
Access the composite text [http://oracc.museum.upenn.edu/rinap/rinap5/Q003880/] of Sîn-šarra-iškun 19.
A proprietary label on a clay sealing discovered in the Review Palace at Kalḫu records that the object to which the bulla was attached was the property of Sîn-šarra-iškun.
Access the composite text [http://oracc.museum.upenn.edu/rinap/rinap5/Q006204/] of Sîn-šarra-iškun 20.
Jamie Novotny
Jamie Novotny, 'Kalhu Inscriptions (text nos. 19-20)', RINAP 5: The Royal Inscriptions of Ashurbanipal, Aššur-etel-ilāni, and Sîn-šarra-iškun, The RINAP/RINAP 5 Project, a sub-project of MOCCI, 2022 [http://oracc.org/rinap/rinap5/rinap52and53/sinsharraishkun/kalhuinscriptions/]