For the gods Adad and Apla-Adad, the great lords; (to the god Adad), the eminent, noble, majestic, powerful, mightiest of the gods, whose rule is pre-eminent in all of heaven and earth, the splendid ruler, whose strength cannot be rivalled by any of his brother gods, the canal inspector of the extensive heavens, the holy son of the god Anu, the strong one, whose mighty anger no god can face, the one who dwells in (the temple) Enamḫe (“House of Plenty”), lord of the city Anat — (Anat), the holy sanctuary, royal shrine, awe-inspiring court, which is situated in the middle of the Euphrates River, in the land of Sūḫu and the land of Mari — his lord:

Ninurta-kudurrī-uṣur, governor of the land of Sūḫu and the land of Mari, [son] of Šamaš-rēša-uṣur, ditto (governor of the land of Sūḫu and the land of Mari), descendant of Adad-nādin-zēri, one of an enduring [lineage], distant descendant of Tunamissaḫ, [so]n of Ḫammu-rāpi, king of Babylon —

The Akītu (temple) of the gods Adad and Apla-Adad, and of the gods who dwell in the city Anat, my lords, had become old and ruined (...) I strengthened this Akītu (temple); I (re)built (it) in order to ensure my good health (and) the well-being of my offspring, to prolong my days, to confirm my reign, (and) to defeat the land of my enemy; and I dedicated (it) to the gods Adad and Apla-Adad, my lords.