Names

  • Ashurbanipal 050

Numbers

  • Q003749
  • Ashurbanipal 050

View

Details

  • slab (sculptured)
  • Neo-Assyrian
  • Written ca. 668-ca. 631
  • Kuyunjik (Nineveh)
  • Royal Inscription
  • Ashurbanipal

Ashurbanipal 050

Obverse
11

[...] ⸢ep?-šet? qa?⸣-ti-šú SIG₅.MEŠ i-ram-mu gi-mir mal-ki šá ⸢kiš-šá?-ti?⸣ [KUR.KUR?]1

(1) [... who] love his good [d]e[e]ds (lit. “[the] good [d]ee[ds of] his hands”), all of the rulers of the entiret[y of the lands ... — (As for) Tammarītu, Paʾê, (and) Ummanalda]šu (Ḫumban-ḫaltaš III), kings of the land Elam whom [I] had defeat[ed] with the support of (the god) Aššur and the goddess Mullissu, [...] they [sto]od [...] and (then) they prepared their royal meal with their own hands and had (it) brought [before me].

22

[... mtam-ma-ri-tú? mpa-ʾe-e? mum-man-al]-⸢daš? LUGAL⸣.MEŠ šá KUR.ELAM.MA.KI šá ina tukul-ti AN.ŠÁR u dNIN.LÍL ik-šu-⸢da⸣ ŠU.II-[a-a]2

33

[...]-a? [i]-⸢zi⸣-zu-ma nap-tan MAN-ti-šú-nu ŠU.II ra-me-ni-šú-nu e-pu-šá-ma ú-še-rib-u-ni ina [IGI-ia]3

1⸢ep?-šet? qa?⸣-ti-šú SIG₅.MEŠ “his good [d]e[e]ds (lit. “[the] good [d]ee[ds of] his hands”)”: The proposed reading is based on the preserved traces. The reading ⸢ep?⸣-[še?-e?]-ti-šú, which is suggested by C.J. Gadd (Stones pp. 179–180) and R. Borger (BIWA p. 298), does not seem to fit the traces on BM 124794, as already noted by R.D. Barnett (Sculptures from the North Palace p. 57). ⸢kiš-šá?-ti?⸣ [KUR.KUR?] “the entiret[y of the lands]”: The reading is tentatively based on the preserved traces. There are two damaged signs visible after KIŠ and probably only two narrow signs missing at the end of the epigraph (as suggested by the proposed restorations in lines 2–3).

2[mum-man-al]-⸢daš? LUGAL⸣.MEŠ “[Ummanalda]šu (Ḫumban-ḫaltaš III), kings of”: The first preserved sign of the line appears to be the end of the UR sign (read as daš), thus representing the last sign of the Elamite royal name mum-man-al-daš “Ummanaldašu (Ḫumban-ḫaltaš III).” Contrary to previous editions, there is only one sign missing between the first preserved sign and the MEŠ sign: This is a badly damaged LUGAL sign. Because the captured Ummanaldašu is mentioned together with Tammaritu and Paʾê in text no. 11 (Prism A) x 17 and text no. 23 (IIT) line 99, as well as text no. 59 (Nabû Inscription) lines 6–7 and text no. 60 (Mullissu Inscription) lines 6–7, those two deposed Elamite rulers were probably also mentioned in this epigraph and, therefore, the names of all three men are restored here. If the restoration proves correct, then probably all three Elamite rules were depicted in the scene to which BM 124794 belongs.

3[i]-⸢zi⸣-zu-ma “[they sto]od and”: Or possibly [iz]-⸢zi⸣-zu-ma.

Created by Jamie Novotny and Joshua Jeffers, 2015-18. Lemmatized by Jamie Novotny, 2015–16, for the Munich Open-access Cuneiform Corpus Initiative (MOCCI), a corpus-building initiative funded by LMU Munich and the Alexander von Humboldt Foundation (through the establishment of the Alexander von Humboldt Chair for Ancient History of the Near and Middle East) and based at the Historisches Seminar - Abteilung Alte Geschichte of Ludwig-Maximilians-Universität München. The annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0. Please cite this page as http://oracc.org/rinap/Q003749/.

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