Sennacherib 161

Obverse
o 1o 1

[a-na AN.ŠÁR] LUGAL DINGIR.MEŠ AD DINGIR.MEŠ šá-qu-<u> ba-nu-u ⸢DINGIR GAL⸣

(1) [To (the god) Aššur], the king of the gods, the father of the gods, the lofty one, the creator, the great god, [the one who molds] the Igīgū and Anunnakū gods, the one who holds the lead-rope of the [great] heavens, (the) deep-hearted (one) who deliberates (only) with himself, the assiduous one, [the regu]lator, the one who decrees fates, the splendid one, the perfect one, (5) [the l]eader of absolutely everything, controller of the gods of heaven (and) netherworld; the exalted force that makes devastation come like the Deluge to the land where there is negligence (and) [har]dship, who makes a destructive flood sweep over all four quarters (of the world) — which are unsubmissive to his governor (Sennacherib) — so that (10) tribute and payment is imposed upon them (and) so that they carry their (work) baskets daily, without interruption; the lord of everything who holds the lead-rope of heaven and netherworld, the one who dwells in Eḫursagkurkur<ra> — the awe-inspiring shrine, exalted sanctuary, (and) holy dwelling place — the awesome radiance (and) awe-inspiring luminosity that (15) has mercy on their governor(s), his great [..., who] quickly accepts [supplicat]ions (and) prayers addressed to him, [who] makes his angry weapons rage [against] the unyielding, [...] the road to joy, [...] ... weapons [...] ... [...]

o 22

[šá-pi-ik?] dí-gì-gì u da-nun-na-ki ta-me-eḫ ṣe-rat AN-e1

o 33

[GAL.MEŠ?] ŠÀ ru-qu ma-lik ra-ma-ni-šú muš-te-eʾ-u2

o 44

[pa]-⸢qí⸣-du mu-šim NAM.MEŠ šar-ḫu gít-ma-lu

o 55

[mu]-⸢ma⸣-ʾe-er kul-lat gim-ri sa-niq DINGIR.⸢MEŠ⸣ šu-ut AN KI

o 66

⸢e⸣-mu-qí MAḪ.MEŠ šá a-na KUR a-šar e-ta-gu

o 77

[ma]-⸢ru⸣-uš-tu šak-na-at šu-us-pu-nu a-bu-biš

o 88

⸢ša⸣ kul-lat kib-rat LÍMMU-tim la ma-gir šak-kan-ki-šú

o 99

[a]-⸢bu⸣-bu na-ás-pan-ti UGU-šú-nu ú-šá-áš-ba-ʾu-u-ma

o 1010

GUN u man-da-tu im-mì-du ṣe-ru-uš-⸢šun⸣

o 1111

u₄-me-šam la na-par-ka-a e-zab-bi-lu tup-šik-⸢šun⸣

o 1212

EN gim-ri mu-kil ṣer-ret AN-e u KI-tim a-šib é-ḫur-sag-kur-kur-<ra>

o 1313

ki-iṣ-ṣu raš-bu at-ma-nu ṣi-i-ru šub-⸢tú⸣ KÙ-tú

o 1414

⸢ša?-lu?⸣-ma-ta nam-ri-ir-ri šá a-na GÌR.NÍTA-⸢šú-un⸣

o 1515

[x (x) x]-⸢ti⸣-šú GAL-te re-e-mu i-raš-šu-u

o 1616

[ša su-up]-⸢pi⸣ u te-me-qí ur-ru-ḫi-iš i-laq-qu-u un-ni-nu-uš

o 1717

[ša ina UGU] ⸢áš⸣-ṭu-⸢te⸣ ú-šam-ra-ru GIŠ.TUKUL.MEŠ-šú ez-zu-te

o 1818

[...] ú-ru-uḫ ri-šá-a-ti

o 1919

[...] (x) x UZ GIŠ.TUKUL.MEŠ [...]

o 2020

[...] il la x [...]

Lacuna

Lacuna

Reverse
rr Lacuna

Lacuna

r 1'1'

[1] ⸢KÙŠ 2/3⸣ KÙŠ ina 1.KÙŠ ⸢LUGAL⸣ [kab-lu]

(r 1') [The leg(s) of the b]ed are [one and] two-thirds cubits, measured by the royal cubit.

r 2'2'

[šá] ⸢GIŠ⸣.NÁ

r 3'3'

[3] ⸢KÙŠ⸣.MEŠ 3-su KÙŠ ina 1.KÙŠ LUGAL GÍD.DA ⸢šá GIŠ⸣.[GU.ZA]

(r 3') The length of the thr[one] is [three and] one-thirds cubits, measured by the royal cubit. Its width is [one and] two-thirds cubits. Water surrounds lamassu-figures. There are four lamassu-figures on the two rungs of the sides; two ditto (= lamassu-figure) on the frontpiece. The entire throne: The length of the kitturru is one and two-thirds cubits. (Its) height is two-thirds of a cubit. The width of the kuptu, as far as the mušḫuššu-dragon, is two-thirds of a cubit.

r 4'4'

[1] KÙŠ 2/3 KÙŠ DAGAL-šú MUNUS.dLAMMA.MEŠ A.MEŠ i-lab-bu-ni

r 5'5'

⸢4⸣ MUNUS.dLAMMA.MEŠ ina UGU 2 gi-se-e šá šid-di 2 : ina pu-u-te

r 6'6'

PAP GIŠ.GU.ZA

r 7'7'

1 KÙŠ 2/3 KÙŠ GÍD.DA GIŠ.kit-tur-ri 2/3 KÙŠ mu-lu-u

r 8'8'

2/3 KÙŠ DAGAL-šú ku-up-te a-di MUŠ.ḪUŠ

r 9'9'

da-ba-bu ša ina UGU GIŠ.NÁ ša ina UGU GIŠ.GU.ZA

(r 9') Wording (of the inscription) that (is) on the bed (and) the throne at the footend. It is a single (text). That of the chest was not copied.

r 10'10'

ša še-pa-a-te 1-ma šu-u

r 11'11'

ša GIŠ.NA₅ la šà-ṭir

1šá-pi-ik? “the one who molds”: The tentative restoration, as suggested by E. Frahm (Sanherib p. 227), is based on text no. 159 obv. 3. Based on text no. 155 obv. 4´, one could tentatively restore instead pa-qid? “the one who regulates.”

2GAL.MEŠ? “great”: The restoration is based on text no. 158 obv. 12´. Based on obv. 12, one could tentatively restore instead u? KI-tim? “and netherworld.”


Created by A. Kirk Grayson, Jamie Novotny, and the Royal Inscriptions of the Neo-Assyrian Period (RINAP) Project, 2014. Lemmatized by Jamie Novotny, 2013. The annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0. Please cite this page as http://oracc.org/rinap/Q003966/.