Esarhaddon 130

(1) [For the god Enlil], king of the gods, valiant, who drives out the enemies in battle, [...] the sublime, who walks at the side of the king — his favorite — the one who conquers the enem[ies ...] ... — which is in Nippur (Duranki) — great lord, [his lord]:

(4) [Esarhadd]on, great king, mighty king, king of the world, king of Assyria, king of the four quarters (of the world), [governor of] Babylon, king of the land of Sumer and Akkad, selected by the steadfast heart of the god En[lil];

(6) [who from] his childhood [trus]ted in the gods Aššur, Enlil, Sîn, Šamaš, Adad, Marduk, Nabû, Nergal, and the (other) great gods, [his] lords, (who) allowed him to attain his desire; (the one who) recognized their power,

(8) (the one) over [whom] (the gods) extended their eternal protection [in order to appease] their divine [he]art(s) and set their mind(s) at rest;

(9) [(the one who) by the might of the gods Aššur], Enlil, Bēl (Marduk), and the Son-of-Bēl (Nabû), the gods, his helpers, ruled over all lands and (10) made [all ru]lers submissive to him; [the one who (re)constructed the temple of the god Aš]šur, renovated Ekur, (re)built Esagil and Babylon, [completed] the sanctuaries and cult centers, (and) (re)confirmed (their) sattukku offerings; [the king during the days of] whose [reign] the great lord, the god Marduk, became reconcil[ed] to Babylon (and again) took up [his] residence [in Esagil], his [palace]; (the one who) made [the god Great-Anu] enter [into his city Dēr and his temple Edim]galkalama (“House, Great Bond of the Land”) and had (him) sit upon (his) [eternal] dai[s; ...]

(1') [...] ... [...] and [make] his name (and) his descendant(s) [disappear] from [every land]!